When introducing myself at an Echoes & Reflections training, I often tell the teachers that I have the best of both worlds: I teach high school students by day and work with teachers and adults at other times in professional development to educate them about the lessons of the Holocaust.
Having taught high school English for the past 27 years has been rewarding, allowing me to learn along with my students and to learn about them. In 1999 I developed a semester-long Holocaust Literature course, which sent my teaching in a new direction. For someone who hadn’t even learned about the Holocaust in high school, I had a lot to catch up on. I took courses, read voraciously, watched hours of videos (on VHS, nonetheless!) and attended every training I could find. Then I became a Museum Teacher Fellow with the United States Holocaust Memorial Museum, and soon after discovered Echoes & Reflections, when it emerged in 2005. One of the components about the Holocaust that has always intrigued me is that new information is still coming out, 86 years after it began. New research, new perspectives, new voices and narratives arrive almost daily; thus, I can never teach the subject the exact same way. And this is one of the components I love about Echoes & Reflections; they are constantly updating, changing, and even adding new programs (like the Connecting the Past with Today: Jewish Refugees and the Holocaust, or their session on Contemporary Antisemitism), making the lessons relevant to current topics and scholarship.
Most of my trainings for Echoes & Reflections take place in the Southwest region, and I travel to Texas often; in fact, I have joked that I probably need to get a driver’s license there! I have had the pleasure of presenting at the Dallas Holocaust Museum’s three-day conference several summers, and after the second conference, I realized that many teachers return year after year (a testament to the quality of the program). Thus, I needed to create new agendas each year, focusing on different units in Echoes & Reflections. Last year, for example, I chose a unit that I use in my own classroom but one that I had never utilized fully in a training: Perpetrators, Bystanders, and Collaborators. It is a strong unit, and complex. It is difficult and potentially imprudent to discuss perpetrators. Echoes & Reflections pedagogy is geared to focus on the stories of victims and rescuers because we want their stories to be heard; to honor their memories. It can be challenging to balance addressing perpetrators and collaborators, while still maintaining integrity and respect for the victims.
The Echoes & Reflections unit on the subject introduces the topic in a sensitive manner and supports educators in responsibly introducing this complex topic. One perpetrator mentioned in the unit is Salitter, a German official who was in charge of a train which held Jews being deported to a camp. His report allows students and teachers alike to grapple with tough questions. Did he have to do this job, or did he choose to? Why is his tone so clinical? Does he ever feel emotional about the situation? Does he even see the victims as people, as individuals who had full lives before this terrible event? We then read a complementary piece, a victim’s account of the same experience, and discuss how it differs from the report and adds a more human element. This opens another discussion about choices that people made to collaborate or perpetrate, or not. We grapple with the complexities of these documents and the feelings they arouse, and they force us to consider our own choices we make, lending to a great discussion—not on what we might have done in Salitter’s case, for that is an exercise in futility--but thinking about choices we make in our daily lives. How do we make those decisions? Do we even consider how others might be affected? Do we think of consequences only after a crime or bad deed has been committed?
This is not an easy topic to teach, nor should it be. However, my experience with Echoes & Reflections, as a facilitator and classroom teacher, has made it easier for me to get the information and learn ways to use it in the classroom, utilizing lessons that engage students in our ever-changing world.
About the author: Kim Klett has taught English at Dobson High School since 1991. In addition to being a trainer for Echoes & Reflections, she is a Museum Teacher Fellow of the United States Holocaust Memorial Museum, Deputy Executive Director of Educators' Institute for Human Rights, a Carl Wilkens Fellow, and secretary on the board of the Phoenix Holocaust Association.
The advent of the XXIII Olympic Winter Games gives educators the opportunity to discuss this event’s influence in advancing mutual respect and understanding across the world. It is also an opportunity to examine how events like the Olympics are not immune to bias and injustice toward groups and individuals. This prejudice was especially evident at the Berlin, Germany 1936 Summer Olympics when Nazi ideology was taking hold in Germany.
Leading up to the Games, many countries, including the United States, considered boycotting the Olympics in protest of Nazi persecution of German-Jewish athletes like Margaret Lambert. However, many African-American leaders in the United States opposed the boycott, believing that the achievements of African-American athletes in Germany would challenge and delegitimize both the discriminatory policies in Germany and in the United States. The boycott did not occur, and in what many considered a controversial move, African-Americans Jesse Owens and Ralph Metcalfe replaced two American-Jewish runners, Marty Glickman and Sam Stoller, on the US 4x100-meter relay team.
Although the reason behind this last minute decision was never confirmed, Glickman has stated that his coaches feared the optics of two Jewish athletes standing on the winning podium under the Nazi flag.
While the 1936 Games were originally an opportunity for Germany to convince the world of their false notion of Aryan supremacy, in a moment of victory, African-American track and field athlete, Jesse Owens defied the Nazi’s racist propaganda by winning four gold medals and breaking two Olympic records.
One would have hoped that Owens’s achievements at the 1936 Games would have had a profound influence on combating antisemitism and racism; however, history has shown that his performance had no immediate influence on the fate of those affected by such ideology. Following the 1936 Olympics, Nazi influence continued to grow, and the US would not officially abolish Jim Crow laws until passage of the 1964 Civil Rights Act.
A sign of the times in which Owens lived; President Franklin D. Roosevelt did not meet with the athlete to congratulate him, which was customary for returning Olympic champions. It was not until 1976 that sitting US president Gerald Ford formally recognized Jesse Owens by awarding him the Presidential Medal of Freedom.
Later in his life, Jesse Owens’s reflected on his homecoming:
"After I came home from the 1936 Olympics with my four medals, it became increasingly apparent that everyone was going to slap me on the back, want to shake my hand or have me up to their suite. But none was going to offer me a job."
The story of the 1936 Olympics provides an entry point for students to grapple with complex questions. Despite Jesse Owens’s achievements, in the aftermath of the Games, why was he not given the same respect as other Olympic athletes? What prevented people from calling out the injustice and hypocrisy of Jim Crow, and why was no action taken by the world to prevent the Holocaust?
Such questions are not meant to undermine the determination of the few who were advocating for the freedoms of African Americans and Jews before, during, and following the Games. Yet, it is clear that the numbers were too few and progress too slow. This unfortunate delay in societal change makes it imperative to bring attention to the inaction that took place following the Games, in the classroom. We must give students the opportunity to explore the setbacks of this history so they can think critically about the world around them today, and make choices that will increase the pace in which freedom and equality are universally accessed.
For an in-depth look at how racism played a role at the 1936 Olympics explore this IWitness activity from our Partners at USC Shoah Foundation The Institute for Visual History and Education.
The day I began teaching eighth grade, I was handed a copy of Anne Frank, the Diary of a Young Girl. I was asked to teach it. The problem was…I had never read this book. It took me a few hours to get to know Anne, but once I did, I was hooked, but I also realized that the “it” I was being asked to teach came with an enormous responsibility. Where would I begin? How would I teach about the Holocaust in a way that had meaning for young teenagers?
I have been teaching Holocaust literature now for ten years. I have studied and become familiar with the resources available from the United States Holocaust Memorial Museum and Echoes & Reflections, which provide me with a sound pedagogy for teaching about the Holocaust. Still, given recent events that have rocketed the ideology of hate and intolerance onto the front page, I am once again struggling to find the path forward to incorporate the lessons of the Holocaust with the world my students are facing and the news that surrounds them.
As we prepare to remember the 79th anniversary of Kristallnacht, I find that the material from the Echoes & Reflections lesson, Kristallnacht: “Night of Broken Glass” in the Studying the Holocaust Unit provides me with an excellent entry point. In this lesson, Holocaust survivor Kurt Messerschmidt provides his first-person account of Kristallnacht. Although I am not a history teacher, I find his story compelling, and unfortunately, still timely. Kurt speaks of the silence he witnessed in response to that day and there is much to be learned from his testimony. Learning about Kristallnacht as a turning point in Holocaust history provides important context and offers an essential question we discover time and again in the Holocaust literature, “Would I have been a bystander, hiding behind silence?”
Unfortunately, my students see hate and the consequences of hate on television and in social media every day. When Kurt says, “Their disapproval [of Nazi actions] was only silence, and silence was what did the harm,” I challenge my students to consider if they are allies or silent bystanders in their own lives. We look at events, not only in the United States, but around the world, that are a result of hate and intolerance and consider appropriate actions.
My students and I explore a wide variety of Holocaust literature throughout my unit, and the students use the lesson about Kristallnacht and Mr. Messerschmidt as a year-long theme. We examine the results of inaction. What would those two Nazis at the cigar shop have done if the crowd of forty or fifty bystanders would have all started picking up the glass? I ask them to consider the ways that they can pick up the symbolic shards of glass that litter the landscape of our schools, communities, and beyond. We address silence in the context of World War II and the Holocaust, but I also show and discuss how it can be translated to current events. This year, I will also show the remarks of Holocaust survivor Sonia Klein to CNN after the events in Charlottesville, when she stated, "Silence is the first thing after hate that is dangerous because if you are silent, it is an approval of what's going on." I will show Sonia alongside Mr. Messerschmidt’s testimony to bridge the gap of decades between World War II and today.
This theme is also integrated into my advanced English classes when we read Elie Wiesel’s Night, and consider what Wiesel meant, when in his Nobel Prize acceptance speech he stated, “I swore never to be silent whenever and wherever human beings endure suffering and humiliation. We must take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented.” We also consider Anne Frank’s excruciating words when she wrote, "Sleep makes the silence and the terrible fear go by more quickly, helps pass the time, since it's impossible to kill.” At this point, silence has taken on a new meaning for my students. Anne Frank could not have been anything but silent, as she was in hiding, yet the power and bravery of her writing gave her a voice that continues to inspire millions.
Expanding on the theme this year, I will also implement the concept of “silence” into our poetry unit. The lyrics of the 1964 Simon and Garfunkel song “The Sound of Silence” will be introduced for student interpretation. I am excited to see how my students will translate the theme into poetry.
Teaching students about Kristallnacht is an opportunity for students to critically examine pivotal moments in history and to consider how their own actions or silence in the times in which they live will have far-reaching implications. As I have grown as an educator, inspired by the words of Anne Frank, Elie Wiesel, Kurt Messerschmidt, and others, I am gratified to have discovered the many ways that this history can be approached in my curriculum, and to have seen how this teaching not only promotes my students’ academic learning, but also their emotional and moral development as citizens of the world.
About the Author: Kristy Rush is an 8th grade English Language Arts educator at Pine Richland Middle School. She lives in Wexford, PA.
There were 937 passengers on the MS St. Louis, many of whom were Jewish refugees escaping the turmoil of Nazi, Germany. Scott Miller, a research historian, educator, and author at the US Holocaust Memorial Museum, along with colleague Sarah Ogilvie, in 1995 found themselves intrigued by the question, ‘What happened to those 937 passengers?’
The St. Louis has come to symbolize American inaction and the threatening consequences of being a bystander. Asylum seekers petitioned for the right to disembark in Cuba and then were denied entry to the United States and Canada. After sailing close to the shores of Miami Beach, the St. Louis was officially turned back and passengers were forced to return to Europe, much of which was already under Nazi domination.
The story of the voyage is well documented and it had long been assumed that the majority of St. Louis passengers perished at the hands of the Nazis. Miller and Ogilvie wanted to know more and in posing the question embarked on what became a decade of research and detective work.
Miller has joined Echoes and Reflections at the Charlotte and Jacques Wolf Conference for the past eight years. This unique weeklong professional development opportunity, made possible by the generosity of Charlotte and Jacque Wolf and Dana and Yossie Hollander, brings an exclusive group of secondary educators from across the country together for an in-depth program to learn effective teaching strategies from Holocaust and genocide experts, authors of Holocaust literature, survivors, and other witnesses. Miller offers a captivating presentation in which shares the journey he and Ogilvie took in tracing the stories of the 937 St. Louis passengers inviting educators to join him in unraveling the hidden truth behind what happened to everyone that was aboard the St. Louis.
“I love it! I absolutely love the opportunity to speak with teachers,” Miller said when asked about his upcoming presentation at the Wolf Conference. “Many of the teachers are at the beginning stages of their career and everyone is so full of energy and eager to learn. Its great! We have very diverse participants and everyone is learning to teach the Holocaust.”
In focusing on the passengers and the human experience, Miller’s telling of the St. Louis story emphasizes the reality and the consequences. “It shows that there are real consequences on individual people and their lives when ships are sent back. Focusing on the individual stories brings a valuable perspective. History is about individuals and that is something that is very much a cornerstone of the work that Echoes and Reflections does and why my work fits so well with what educators are learning at the Wolf Conference. History is more than kings and government. In terms of talking with students, I would hope it’s valuable because it’s the detective work that makes history fun and more hands on. This research was about making home visits, going through cemeteries, looking at old telephone books…”
Miller’s presentation about the St. Louis at the Wolf Conference helps teachers think about these moments in history critically. “We all want to make what we teach relevant. Being that we’re in the middle of a lot of refugee crises right now across the globe and with the story of the St. Louis being so obviously about refugees, it’s a fantastic opportunity.”
Miller emphasizes, however, that his presentation is, “Not a history lecture. I tell the story of how we found out what became of them with a PowerPoint that includes photos of all the people involved... Telling the story of what happened makes the story whole again.”
Using a short video of a St. Louis passenger who survived, Miller models teaching through exploration and takes his audience on a journey. The video is of an older woman who was on the voyage with her brother, newly wed husband, and parents but at the end of the war, she was the only survivor. She talks to the camera about living through forced labor in a munitions factory where she said she sabotaged the war effort by making faulty products. “We filmed her in the US. She passed away at age 90.”
Educators attending the Wolf Conference always have a lot of questions. Miller said, “People want to know how the survivors we tracked down in the US felt about being here after knowing that the US had betrayed them the first time? The answer is not that different from most refugees, but with a bit of a bitter twist. In the end, they feel very grateful for having the chance to be here. Participants also ask what people did once they were here, what kinds of jobs they found, and whether they had families.”
“Questions always come up about Roosevelt and his relationship to the Jews. I always emphasize that things have to be looked at in context and consider the politics of the time. Roosevelt did not do enough to rescue Jews. And, just like today, in the choices our leaders are making, we consider the humanitarian interest versus the political interest. I try not to say things explicitly, which I hope is a take-away. The St. Louis is a relevant story and one of the reasons we wanted to do this detective work is because the lessons are still so applicable in our world today.”
The USC Shoah Foundation offers an IWitness Activity entitled, “The Voyage of the St. Louis: From Hope to Despair,” that features testimonies from survivors who were children on the ship and is an excellent complement to Miller’s work and Echoes and Reflections content.
Scott Miller started working with the US Holocaust Memorial Museum in 1989, four years before it opened to the public. He was research historian for the museum’s Wexner Learning Center and then became program coordinator for its Research Institute. In 2001, he was appointed director of the Benjamin and Vladka Meed Registry of Jewish Holocaust Survivors. He also taught Jewish history at the American University in Washington DC and co-edited The Nazis’ Last Victims: The Holocaust in Hungary.
In 2006, Miller coauthored a book with Sarah Ogilvie entitled, Refuge Denied — The St. Louis Passengers and the Holocaust. The product of ten years of research, the book traced the lives of the St. Louis passengers.
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