
HOLOCAUST REMEMBRANCE
TEACHING

Sites of memory illustrate the interactions, tensions, and complicated layers of how the past and present have selectively been remembered, forgotten, and silenced over time.[1] These sites and their meanings, crafted and produced by particular individuals or groups through symbolism and aspirations for how the site should be understood, are malleable, transforming and evolving within the societies in which they exist and by those who consume and interpret these sites.
“This is the site for the American memorial to the heroes of the Warsaw Ghetto Battle April-May 1943 and to the six million Jews of Europe martyred in the cause of human liberties.” -Plaque, Warsaw Ghetto Memorial Park, Riverside Park, New York City, New York
Described as a site of memory meant to “ke[ep] alive” the memory of the six million Jews who perished from what would eventually be known as the Holocaust, the Riverside Park memorial was erected in October 1947, catalyzed and envisioned by the American Memorial to Six Million Jews of Europe, Inc., as step one of a large, disruptive, contemplative space visible from the surrounding Western Manhattan, New York area.[2] In its original conception, this space was supposed to force those around to confront and reflect on the bravery of Jewish victims of the Nazi regime. Specifically seeking to memorialize the courage of Jews in the “Battle of the Warsaw Ghetto,” now traditionally referred to as the Warsaw Ghetto uprising, to denote the heroism of those who fought back despite hopeless circumstances, this memorial represents one of the first Holocaust sites of memory in the United States. However, over seventy-five years later, this memorial, known today as the Warsaw Ghetto Memorial Park, remains in its initial physical manifestation, seemingly blending into the landscape as a plaque on the ground as opposed to causing an active remembrance and education of this genocide. How does one of the first Holocaust sites of memory in the United States become just another part of a park, and how can consumers of this site and others work to elevate our understanding of hard histories?
When I visited the Warsaw Ghetto Memorial Park, I was immediately struck by the dedicated protection for the plaque. As I teach in my courses, fences surrounding sites of memory not only keep things out, but they have the potential to ‘gatekeep’ memories in. I wondered about the legacies of vandalism and natural degradation that might have brought about the need for a fence to protect the physical plaque and the people it represents as well as the experiences and identities of those who were killed in the Warsaw Ghetto uprising whose stories we might never know. I questioned if any pro-Nazi groups had ever paraded around this memorial to attempt to change its signification and celebrated the fact that even if so, the community of proponents and supporters of this site have remained steadfast in honoring the Jewish victims of the Holocaust. I thought about the Jewish tradition of leaving stones on gravesites to signify visitation and remembrance when seeing a few littered rocks on and around the plaque, curious about how this practice shifted the meaning of the site upon my visit. I reflected upon what the memorial silenced - other moments of resistance and loss fallen through the cracks because of the heightened focus of the Warsaw Ghetto uprising - and how many of the narratives of suffering and heroism, struggle and resistance during the Holocaust will never be told.
These unique interpretations emerged through my specific understanding of the Holocaust, of sites of memory, and of my fragmented knowledge about the various iterations of this site at a particular moment in time. Other visitors will consume the site in similar and different ways, due to their overlapping and contrasting knowledge base coming to this site, meaning that we all play a part in the meaning making process. In experiencing sites of memory, we all share a role in how the past and present converge, diverge, and attempt to be understood.
As a consumer in 2023, I was greatly influenced by the current moment of sites of memory in the United States. The United States has been reckoning with its own violent past and injustices, particularly the legacies of the institution of slavery and its long-term consequences on the Black population and genocide perpetrated against Indigenous communities. Demands to interrogate and dismantle the contemporary public landscape have demonstrated that monuments, memorials, and museums are being reinterpreted today, serving as representative symbols of the present and future as well as relics of the past. These historical reinterpretations have also included a deep reflection of the United States’ role in the Holocaust. The current exhibit in the United States Holocaust Memorial Museum in Washington, D.C., Americans and the Holocaust, and Ken Burns’s new documentary series, The U.S. and the Holocaust, challenge the traditional narrative of the United States as global liberators of concentration camps by emphasizing the xenophobia and non-interventionist mentality permeating the United States during the rise of Nazi Germany and the Holocaust. Studying various Holocaust memorials and museums in the United States causes us to question why these sites exist and how they came to fruition.
The remnants of water on the plaque created a literal reflection. While looking back and thinking about the victims of the Holocaust, the reflection also allowed me to see the branches of a tree above, symbolizing, to me, a journey of rebirth and regrowth.
Contextualizing the ideologies and erection of sites of memory allows us, as consumers, to root ourselves in the original conceptions and unavoidable evolutions of these spaces and their meanings over time. Understanding the producers and their assumed audience, along with the narratives and memories honored and silenced in these spaces, informs our experience and interpretations as consumers. The next time you see a plaque on the ground, look at it, read it, interpret it, experience it, and commit yourself to learning more about how these sites promote particular versions and memories of the past for our present and future. You are a part of the meaning making process; your interpretations matter!
About the author: Tyler J. Goldberger is a History PhD candidate and Teaching Fellow at William & Mary. His scholarship explores historical memory, human rights, transnationalism, and US-Spain relations in the 20thcentury.
[1] Maurice Halbwachs, On Collective Memory (Chicago: University of Chicago Press, 1925); Pierre Nora, “Between Memory and History: Les Lieux de Mémoire,” trans. Marc Roudebush, Representations 26 (Spring 1989): 7–24.
[2] “Jewish Memorial to Rise on Drive,” New York Times, June 19, 1947.

HOLOCAUST REMEMBRANCE
SURVIVORS

“I always knew I was Jewish, but in our house, there was no religion practiced really.” These are words from Holocaust survivor Margaret Lambert, describing what her life was like in Germany before Hitler’s rise to power in 1933. It’s a sentiment I can relate to as I also have always known I was Jewish. There was never any need to give intentional visibility to this identity through custom or tradition. My non-English name ascribed to me at birth, given out of remembrance, to hold onto what my mother left behind in her homeland, instilled in me an immutable awareness of my cultural roots.
The “always knowing” clings more tightly as a third-generation survivor, as the Holocaust has also always been a part of unconscious memory. I don’t recall a moment during a classroom lesson, watching a movie, or in conversation where I first acquired knowledge about this catastrophe—it is one that has always been with me, a specter of my past. My maternal grandfather’s survival story was ever-present in my childhood. It was a tale drenched in the heroism and bravery of a young man who fled Poland (now Belarus) by sea to Palestine in 1937, illegally jumped ship and joined the British army as a spy to fight against the Axis powers—forces that would be responsible for the deaths of so many of my other relatives. It never eludes me that my very existence, my ability to live freely and have endless opportunities in this country, is a result of his fortuitous escape.
In some ways I am envious of those who have had the privilege to be introduced in a well thought out and planned way to this pivotal history. That there are those who can pinpoint a specific moment when they learned about the Holocaust, designating a before and after, a division of this time in their lives. These are people who have a mechanism to assess their perspective on humanity prior to knowing vs. now having the knowledge cemented, which can hopefully offer deeper reflection on the timeless lessons of this history.
It's not that I don’t have memories about moments of witnessing, experiencing an awareness of the Holocaust, or that it wasn’t ever presented to me in a classroom setting, but they often are fraught with discomfort—it feels at times too personal. When I was 10 years old, I visited the United States Holocaust Memorial Museum and wandered through Daniel’s Story—on my own. I distinctly remember entering the concentration camp section of the exhibit, my lungs filling with a heavy cold air, a sudden suffocation of dread and panic, the thought of “this could have been me” creeping through my mind. I raced out of there as fast I could, wanting to shed whatever memory or passed down trauma I may have inadvertently absorbed. This is not because Daniel’s Story is one that should not be viewed by young people, but it does make me wonder if there are deeper considerations as to how a generational survivor might be impacted by certain Holocaust learning experiences.
Despite the challenges of remembrance, there is the question of responsibility. What is my duty to share, uphold, the memories of a story, that isn’t really my own lived experience, but one that seems to reside firmly in my DNA? “Never Forget” has been, still is, and will always be a reverberating phrase in my consciousness. While there is no clear beginning to the memory, the not forgetting is the foundational tenet of my Holocaust education. I firmly believe in this notion, but over the years I have encountered a tension between the “knowing'' and the actions I am expected to take with this knowledge, particularly if it involves sharing my own ancestral trauma. Perhaps it’s because I don’t want myself or my family to be defined by tragedy, by the weight it inevitably carries.
And yet, the work I do is a reminder that the action of remembrance can take different forms. I may not be openly sharing my family’s history on a regular basis, but it is because of my background that I feel an unexpected comfort, sense of ease even, in being one to support educators and students in learning about the Holocaust. I am contributing to a program that provides Holocaust education in a responsible and effective manner, which perhaps is my own way of moving “safely in and out”—an experience I severely lacked in my youth. And, with time, almost six years at this point, I am beginning to allow more of the personal to seep into the work, like seeing myself through Margaret, or through the multitude of visual history testimonies our program provides. It is perhaps through this ongoing experience, that at some point I will be able to move towards a greater security to openly share my family’s Holocaust story.
About the author: Talia Langman is the Media & Communications Specialist for Echoes & Reflections.

ANTISEMITISM
CURRENT EVENTS

A swastika emblazoned on a wall. A cruel and insensitive joke. A comment seeping with antisemitic tropes of Jews having too much power or controlling the media. A shallow and inappropriate comparison of medical guidelines to the Holocaust. These are just a few of the countless antisemitic acts we see every day from our political leaders, news pundits, community members and, unfortunately, even students. But why has there been such a proliferation of comparisons and references to the Holocaust and Nazism recently? And perhaps more importantly, why and how should we address these issues in our classroom, especially when it is happening in our own schools and communities?
To prepare and guide our dialogue with our students, we must recognize, understand, and convey the power of symbols and symbolic language. As we have seen time and time again, both historically and in our present day, hate does not end with odious language and imagery. It has the real potential to cause increased harm by influencing more destructive acts–attacks on safe and sacred places: schools, places of worship, as witnessed by the attack in Colleyville, TX earlier this year, or cemeteries, just to name a few. It is clear these symbols of hate are influential, pernicious, and harm our entire communities, not just those who are targeted by their bigotry. These are spaces that help create and develop our identities and thus an attack on them is a clear, direct, and simple message of “you don’t belong here.” They are unsettling, foundation-shaking, and evoke fear and uncertainty on both our present lives and our hopes for the future.
Discussing dangers of the appropriation of Holocaust Imagery and Jewish Trauma with Students
Along with the obvious symbols of hatred, poor analogies and inappropriate comparisons to the Holocaust and Nazism can do just as much damage, but again, why are they so ubiquitous? Adolf Hitler, Nazism and the Holocaust are universally known in our society. Yes, studies have shown that many don’t know a lot of the specific facts and figures about this era, but a majority do believe the Holocaust was the most evil event in human history, perpetrated by Hitler and the Nazis. When trying to describe something or someone as evil, it is a cheap, shallow, but sadly an effective tool to brand it as Nazism or as terrible as the Holocaust.
Further, antisemitism is latent but ever-present in our society, and its hatred is rising and becoming increasingly overt. Because of this widespread bigotry, references that demean, delegitimize, and attack Jews and Judaism will continue to be effective until antisemitism is rooted out of our culture, our country, and our world. The politicians, world leaders, and adults who make these statements know what they are doing. It isn’t an accident. In an age of instant news and social media, there is an astute awareness that any inflammatory post or tweet will receive increased exposure. When this occurs, we should deconstruct this damaging rhetoric to help students understand the motivations and effects of these appalling statements. Using age-appropriate and constructive strategies to engage students, we can help them explore these incidents and understand the harm caused.
How do we address these issues when they happen in the classroom?
When confronted with an antisemitic comment or verbal attack, or presence of a symbol, be firm, direct, and give no leniency. This type of behavior is threatening, hateful, and completely unacceptable. The student(s) in question may backtrack their comments or actions and frame them as a joke or not important. Regardless, it is vital to convey to the student(s) that this is a serious matter and then invite them and all students to learn why.
After this point, we want to engage with our students to become critical thinkers, who examine images and statements with an analytical lens, seek truth and understanding of similar and opposing views, and ultimately be able to evaluate these actions in a rational manner. Echoes & Reflections’ pedagogy and approach centers student inquiry, utilizes tools such as graphic organizers and our Learn and Confirm Chart will help students navigate their way through difficult history.
For additional guidance on how to comprehensively address incidents of bias and hate in schools, including specific examples of antisemitic behavior, view ADL Education’s resource on this topic.
As we teach about the Holocaust, we obviously want our students to gain knowledge and learn the content, but we must not lose sight of the true purpose of education: To develop young people's characters and thinking processes, and ultimately make them engaged global citizens who will improve the world in which we live in today. Thankfully, we know that Holocaust education is a powerful tool to achieve these goals and it has been shown to foster social responsibility, civic efficacy, and a greater willingness to challenge intolerant behavior in others.
And while we are seeing more and more hate-motivated incidents — which should always be reported to the proper authorities—we know that educators can play a critical role in intervention, education, and ideally prevention of the escalation of antisemitism and hatred among students. This is meaningful and transformative, yet challenging work. Echoes & Reflections is here to support you with our resources, professional development, and our team of experts.
About the author: Jesse Tannetta is a former high school teacher who is now the Program Manager for Echoes & Reflections. He holds a master’s degree in Holocaust and Genocide Studies and is a current Ph.D. student beginning his dissertation on female concentration camp guard Hermine Braunsteiner Ryan.




-
“LOVE IS STRONGER THAN HATE”: EXAMINING THE POWER OF LOVE THROUGH HOLOCAUST SURVIVOR TESTIMONY
Feb 08, 2022 RACHEL HERMAN
When I was asked to write about love during the Holocaust, I was excited to dive into USC Shoah Foundation’s...
See full post » -
THE BOOMERANG OF BANNING BOOKS
Feb 06, 2022 SHERYL OCHAYON
As we know, a Tennessee school board voted recently to ban use of the graphic novel Maus in its 8th grade clas...
See full post » -
THE IMPERSONAL AND SYSTEMIC NATURE OF ANTISEMITISM
Jan 25, 2022 JESSE TANNETTA
In the United States and across the globe, there is an all-out assault on Jews arising from the political left...
See full post » -
HOW DO YOU ‘OPPOSE’ THE HOLOCAUST? YOU DON’T, BUT THERE ARE MULTIPLE PERSPECTIVES FOR LEARNING
Dec 06, 2021 DR. KORI STREET
This blog originally appeared in The Dallas Morning News. When a school administrator in Southlake implied ...
See full post » -
LESSONS FROM HOLOCAUST EDUCATION FOR TEACHING ABOUT THE GENOCIDE OF INDIGENOUS PEOPLES
Nov 17, 2021 GEORGE DALBO
Set among the bucolic farm fields and rural communities of southern Wisconsin, Clinton, where I live and teach...
See full post » -
ON NEW BEGINNINGS, COVID AND HOW THE HUMAN STORY – UNEXPECTEDLY – CAN GIVE US COMFORT
Sep 14, 2021 SHERYL OCHAYON
So, it’s that time of year again – back to school. For students, no matter their age, the beginning of a n...
See full post » -
EXPLORING JAMES Q. WHITMAN’S “HITLER’S AMERICAN MODEL: THE UNITED STATES AND THE MAKING OF NAZI RACE LAW”
Aug 11, 2021 ESTHER K. HURH
A few years back, in front of an audience of a hundred school administrators and educators focused on implemen...
See full post » -
MOVING FORWARD: A TEACHER’S REFLECTION ON MISSTEPS IN HOLOCAUST EDUCATION
Jul 07, 2021 JENNIFER GOSS
As a slightly younger educator, I came into the classroom with excitement and high hopes for teaching about th...
See full post » -
REVIEWS OF HOLOCAUST BOOKS: STORIES OF RESCUE, RESISTANCE, HOPE, AND HUMANITY
Jun 01, 2021
As this school year comes to a close—another surrounded by the devastating impacts of the COVID-19 pandemic,...
See full post » -
CLASSROOM INNOVATIONS: REDEFINING HOLOCAUST EDUCATION WITH TECHNOLOGY
Apr 13, 2021 GREG IRWIN
Recent innovations in Holocaust education empower teachers to create memorable—even life-changing—pedagogi...
See full post » -
HOW CAN WE RESPONSIBLY CONNECT THE HOLOCAUST TO TODAY?
Apr 05, 2021 SHERYL OCHAYON & SARAH LEVY
When it comes to the Holocaust, is it appropriate to make comparisons to current events? While not a new pheno...
See full post » -
HOW TO MAKE CONNECTIONS TO THE HOLOCAUST WHEN TEACHING U.S. HISTORY
Mar 15, 2021 JESSE TANNETTA
The Holocaust is not solely a European event but a human catastrophe that altered all of history including the...
See full post » -
ENHANCING HOLOCAUST INSTRUCTION: 5 TIPS TO PRIORITIZE QUESTIONS IN THE CLASSROOM
Mar 05, 2021 JESSE TANNETTA
Good questions are essential to sound pedagogy and solid teaching. As teachers, we spend countless hours creat...
See full post » -
THE IMPORTANCE OF SOCIAL-EMOTIONAL LEARNING IN HOLOCAUST EDUCATION
Feb 16, 2021 JESSE TANNETTA
As teachers, we craft our lessons to highlight fundamental facts in a way that will emotionally resonate with ...
See full post » -
KEEPING HOLOCAUST STORIES ALIVE: “IT IS OUR RESPONSIBILITY”
Jan 21, 2021 ARIEL BEHRMAN
After surviving the Holocaust, then living an extraordinary life, my grandfather, Herschel (Hersi) Zelovic, lo...
See full post » -
“WHY DO YOU CARE ABOUT THE HOLOCAUST?”
Dec 10, 2020 COURTNEY FERGUSON
As a black female Holocaust educator, I have heard my fair share of the following: “But you’re black, why...
See full post » -
TEACHING ABOUT THE KRISTALLNACHT POGROM
Oct 29, 2020 ECHOES & REFLECTIONS
The Kristallnacht Pogrom marked a devastating turning point during the Holocaust: a shift from antisemiti...
See full post » -
MAKING MEMORIES MATTER
Oct 13, 2020 JESSICA MYLYMUK AND SHERRY BARD
“…If you ever survive this war tell everyone how we went. Tell everyone how you said good-bye to me and ...
See full post » -
MAKING IT WORK: TEACHING THE HOLOCAUST IN A MORE DISTANCED ENVIRONMENT
Sep 22, 2020 JESSE TANNETTA
Whether you have returned to the classroom, are embracing a hybrid model, or are entirely virtual, we can all ...
See full post » -
ONE VOICE; ONE ACT; ONE STEP TOWARDS CHANGE
Aug 19, 2020 LYNNE ROSENBAUM RAVAS
In the fall of 1968, Margaret Michaels stood in front of her middle school American History class and shared a...
See full post » -
LEARNING ABOUT TEACHING THE HOLOCAUST
Jul 09, 2020 DR. KAY WALTER, PROFESSOR OF ENGLISH AT UNIVERSITY OF ARKANSAS AT MONTICELLO
This piece was originally published in The English Pub (April 2020 Newsletter, pg 22-23). In March, in the mi...
See full post » -
FIND THE “SILVER LININGS”: A PERSPECTIVE ON TEACHING DURING COVID-19
Jun 15, 2020 JENNIFER GOSS
For me, like nearly every other teacher in the United States, March 11th was a fairly regular day. That week, ...
See full post » -
THE POWER OF CONNECTION: THE SONIA EFFECT
May 19, 2020 LEAH WARSHAWSKI
The following is a reflection from Leah Warshawski, producer and co-director of the award-winning film about H...
See full post » -
COMMEMORATING YOM HASHOAH IN THESE TIMES
Apr 17, 2020 ECHOES & REFLECTIONS
...feels different this year. As we prepare to honor Holocaust Remembrance Day (beginning the evening of April...
See full post » -
HOLOCAUST EDUCATION IN THE HEART OF TENNESSEE
Mar 25, 2020 DR. EFRAIM ZUROFF
This blog originally appeared in The Times of Israel Ever since returning from the United States more than a w...
See full post » -
STRATEGIES AND TOOLS FOR TEACHING AND LEARNING DURING COVID-19
Mar 24, 2020 ECHOES & REFLECTIONS
During these unprecedented times, we remain committed to supporting you to teach about the lessons of the Holo...
See full post » -
THE POWER OF PLACE: VISITING THE IDAHO ANNE FRANK HUMAN RIGHTS MEMORIAL
Feb 13, 2020 DAN PRINZING, PH.D., EXECUTIVE DIRECTOR OF THE WASSMUTH CENTER FOR HUMAN RIGHTS
Idaho social studies educator Ben Harris suggests, “The Idaho Anne Frank Human Rights Memorial doesn't seem ...
See full post »
This site contains links to other sites. Echoes & Reflections is not responsible for the privacy practices or the content of such Web sites. This privacy statement applies solely to information collected by echoesandreflections.org.
We do not use this tool to collect or store your personal information, and it cannot be used to identify who you are. You can use the Google Analytics Opt-Out Browser Add-on to disable tracking by Google Analytics.
We currently do not use technology that responds to do-not-track signals from your browser.
Users may opt-out of receiving future mailings; see the choice/opt-out section below.
We use an outside shipping company to ship orders. These companies are contractually prohibited from retaining, sharing, storing or using personally identifiable information for any secondary purposes.
We may partner with third parties to provide specific services. When a user signs up for these services, we will share names, or other contact information that is necessary for the third party to provide these services.
These parties are contractually prohibited from using personally identifiable information except for the purpose of providing these services.
1. You can unsubscribe or change your e-mail preferences online by following the link at the bottom of any e-mail you receive from Echoes & Reflections via HubSpot.
2. You can notify us by email at info@echoesandreflections.org of your desire to be removed from our e-mail list or contributor mailing list.