Tabari Coleman - As I think back to when I first learned about the Holocaust, my memories are mainly of sympathy for all those who died. At the time, I think my teachers thought it was more important for me to be shocked by the deaths, the pictures of piles of bodies, and the enormity of six million Jews perishing during this terrible time. Not once did we consider the individual lives that were lost, or individual stories about people’s parents, children, grandparents, neighbors, or friends.

Since engaging with Echoes and Reflections, I’ve wondered how that history could have been made more relevant in my own life and the lives of our students. As I prepared to come to Jerusalem, friends and colleagues asked why I would come so far to learn about the Holocaust since I’m not Jewish.  I was reminded of how valuable it has been in my professional development to meet and hear from Holocaust survivors and how their stories have changed my perspective on this history.

The survivors’ stories are what took me from sympathy to empathy. As we relate to their stories, we see ourselves. I saw my grandparents, my family, someone I loved being mistreated for something as small as their religious identity. Each of us, whether it is because of our race, sexual orientation, socioeconomic background, or religion, can relate to being the “other.” We make the Holocaust relevant for students by highlighting individual stories, bringing an individual face to six million, and allowing our students to understand them not only as victims, but as human beings.

At Yad Vashem, we also examined strategies to help teachers talk about life before the Holocaust, highlighting the activities that students can relate to: going to school, laughing, playing music, and writing. Until, one day it all changed. One day their world stopped and was forever changed. By taking the time to help students understand even one or two individual stories, they have a chance to see themselves. I see that learning as even more valuable than fully understanding all the historical facts and figures. The numbers only tell us part of their stories; the photos, diary entries, poems, and other primary source materials complete the story.

Being in Jerusalem has been powerful on another level, because this sanctuary didn’t exist for the Jewish people in 1933 when most of the world turned a blind eye to their pleas for help.  Seeing a community thriving after more than half of its population was killed gives me hope.

Hate, bias, and discrimination are the building blocks to genocide. Educators have a responsibility to ensure the next generation never forgets what happens when oppression goes unchecked.

Esther Hurh – In high school, the Holocaust was another set of paragraphs to read in my textbook.  It might as well have been a list of factoids written on the side of a cereal box. I came away with a basic framework about World War II, Hitler, and Nazi Germany. I knew about the murder of six million Jews, and remembered Anne Frank. Now, several decades later, I recognize that the Holocaust, and Holocaust education, is so much more than facts and figures.  

The Holocaust is, more than anything, a human story.

When looking at what happened as the Nazi anti-Jewish policy evolved into the establishment of the ghettos and, later, concentration and extermination camps, I ask myself not only about death but also about life.  How did Jews live and cope in the face of increasing dehumanization?  How was it possible that families could stay physically, emotionally, and mentally intact in the various ghettos, designed explicitly to confine, control, and weaken the prisoners?  

As I studied at Yad Vashem to enhance my work with teachers, we thought about how to help students better understand the Holocaust. What moves us, and what will be memorable for them, are the stories of people.  It begins before the Holocaust.  Learning about people’s lives prior to the war helps us appreciate the transformation and what they lost.

At Yad Vashem, we considered the importance of recognizing emotions that give meaning to these events and therefore to these people.  Visual history testimonies communicate how survivors felt about the situation in the words, the tone, and the pace of their voice, and their body language.  Margaret Lambert’s testimony helps paint a picture of life before and after 1933.

Diaries can trace the changes in people’s psyche.  Dawid Sierakowiak who lived in Lodz and died in the Lodz ghetto wrote at the start of the Nazi invasion of Poland in September 1939: “Long live humor; down with hysteria!”  Fast forward to April 15, 1943 in the ghetto: “I feel myself beginning to fall into melancholy.  There is really no way out of this for us.”  

We also studied inanimate objects and considered how they tell a story of how people reacted in the face of dehumanization and despair.  A series of posters found on the walls of the Vilna ghetto advertised theater productions, symphonies, and basketball games, which were attended by many.  Incredulous as it may be― to care about anything above the physiological needs― these events brought some respite in their hellish reality.  Jews made an effort to find light in the darkness, to stave off despair as much as they could.

Individualizing and therefore humanizing the story is what has connected me to this history.  As we spent this week looking more deeply into material that will enhance our Echoes and Reflections professional development programs, I couldn’t help but keep asking questions about how people lived in this upside-down world and, in the same breath, how others could participate or else let it happen.  

Students, like me, are curious about more than the numbers and facts. Helping them see the individual stories and consider the moral decisions and dilemmas Jews faced, opens up new perspectives. The Holocaust begins to resonate differently when we see people with full lives impacted in terrible ways, and understand the struggle and the choices people faced in order to survive.  Like the individual threads of a tapestry—with their various colors, textures, lengths and thicknesses― these individual and unique stories intertwine to create a larger, richer, more complicated, messy, and confusing narrative that have no pat answers but rather inspire more vexing questions. The stuff of drama. The Human Story.

Tabari Coleman is the Project Director for the A WORLD OF DIFFERENCE® Institute for the Missouri and Southern Illinois regional office of the Anti Defamation League. Esther Hurh is an education program consultant and trainer with 20 years of expertise in civil rights, diversity and inclusion, bullying prevention, and Holocaust Education. She currently resides in Chicago, IL.

The current generation of youth must navigate a complex social, economic, and political climate and they often struggle to make sense of the world around them.  Technology adds to the complexity.  We are in the midst of a technological revolution and the rapid development of digital platforms as extensions of ourselves in the 21st century.

So, the question is, how do we teach the Holocaust to today’s youth? This is an increasingly important question.  How we, as adults, educators, mentors, and authority figures, help the youth of today see the nuances of the world, while still being grounded in the history of the past, and the mark of the Holocaust in defining the 20th century. Answering that question is about identifying the personal and the political. It is about showing students a way to see the events of the Holocaust as relevant to their own lives, to a larger historical legacy that we all share and must grapple with. History never lives in a vacuum.

In our partnership with Echoes and Reflections, one of the ways that we seek to help answer these complex questions is through the integration of testimony with the teaching of the history. At USC Shoah Foundation – Institute for Visual History and Education, we see testimony as the key to critically engaging with these complex stories that allow for students to see the relevance of the past to their present. The Institute’s theory of change asserts that when students and teachers work with testimony, they will experience attitude and behavior changes that will make them more likely to contribute to civil society. Our online IWitness program provides students with the tools to explore testimony through a variety of activities that target student’s abilities to think critically, gain multi-media skills, and to deconstruct stereotypes.

A good example of the power of testimony can be seen in the IWitness activity entitled “Kristallnacht.” The activity, which was developed for use with Echoes and Reflections, illustrates a powerful example of anti-Semitism and the systemic cultural violence that marred Europe before World War II. In 1938, Germany unleashed a number of violent acts against the Jewish population across Germany and Austria known as “Kristallnacht” or the “Night of Broken Glass.” This IWitness Information Quest allows students to explore a variety of primary source material, including film footage, photographs, and survivor testimony to make sense of how this event fits within a larger Holocaust history.  

As students complete tasks associated with this activity, they are asked to create a word-cloud by the end to demonstrate a personal understanding of the historical information, including a better understanding of anti-Semitism across Europe.  Engaging with testimony from someone like H. Henry Sinason, who as an adolescent experienced violence and hatred first hand, allows students to develop empathy for others who are experiencing violence.

By learning about the specificity of the Holocaust through personalized testimony, students can begin to decipher the noise of larger social, political, and cultural events that not only paint the past, but also contribute to current positive social change relevant to their own community and peers. Through participation, we can help students make sense of this current and past landscape. And, we can provide the necessary tools for students to be engaged and to be active participants in countering hate in today’s world.

Dr. Stephen D. Smith is the Executive Director of the USC Shoah Foundation ‐ The Institute for Visual History and Education.