At such a moment, it is sobering to teach about Kristallnacht because, in retrospect, we can clearly see the two-day pogrom as a watershed moment, a three-week period when physical attacks upon Jewish lives and property in Nazi Germany were front page news in this country. But, when international outrage and condemnation resulted in no real consequence to the German State, the Nazi leadership interpreted this inaction as a green light to pursue their anti-Jewish agenda.

To those of us aware of this history, the need to push back against antisemitic, racist, homophobic, and or misogynistic rhetoric and policy is fueled both by moral outrage and by the need to protect against an analogous tipping point in our own times.

It wasn’t long after I started teaching Holocaust literature that I found Echoes & Reflections, or rather Echoes & Reflections found me. I attended several of their workshops and seminars at the Illinois Holocaust Museum and Education Center, and I immediately gravitated to their philosophical approach to the subject matter and to their focus on the individual story. Among their many lesson plans is one about the November Pogrom.

The facts of November 9 and 10, 1938, are well known. “From the time the Nazis came to power in 1933 they began isolating Jews in Germany, and passed many laws to that effect. In the first half of 1938, additional laws were passed in Germany restricting German economic activity and educational opportunities…Later that year, 17,000 Jews of Polish citizenship were arrested and relocated across the Polish border. The Polish government refused to admit them so they were interned in relocation camps on the Polish frontier.”[1] Among the many deportees were the parents of seventeen-year-old Herschel Grynszpan, who was living with an uncle in Paris at the time. Outraged by the Nazis’ treatment of his family, he went to the German Embassy in Paris intending to assassinate the German ambassador there but instead killed Ernst vom Rath, a lesser figure in the diplomatic hierarchy. When vom Rath died two days later from his wounds, the Nazis used his death as a pretext to launch attacks on Jewish synagogues, homes, and businesses throughout Germany.

What is interesting and significant about these events from a teaching perspective, is that we have documents related to the attack which make it perfectly clear to our students that the Nazis planned every aspect of the events over that two- day period. For example, Echoes & Reflections materials include a copy of Heydrich’s Instructions to “All Headquarters and Stations of the State Police and “All districts and sub districts of the SD (the Sicherheitsdienst or Secret Police).”[2] Asking students to examine this document and report their findings to their peers allows them to see for themselves the extent of Nazi cynicism and corruption with respect to the rule of law and of human decency. For example, the police were instructed that “only such measures are to be taken as do not endanger German lives or property (i.e. synagogues are to be burned down only where there is no danger of fire in neighboring buildings).”[3]

As a teacher, I find it imperative that students be guided to discover the truths of these documents for themselves by way of careful questions. For example, you can ask them what instructions they would give to their district commanders were they the officers in charge of managing a demonstration in their home city or community. More poignantly, you can ask them what they think Heydrich is saying when he draws a distinction between German and Jewish property. Finally, you can ask them to think about the international situation in 1938 and the reason Heydrich cautions that “Foreign citizens, even if they are Jews, are not to be touched.”[4]

It is both exhilarating and sobering to teach this material to young people. Hearing their outrage and their determination to never let this happen again gives one hope for a better world. And yet, it is sobering to lead these students inevitably towards the later events of the Holocaust and towards the realization that fellow human beings are capable of such atrocities.

This summer I spent three weeks immersed in Holocaust studies in Israel at Yad Vashem. I now know more about the events of the Nazi era than ever before and paradoxically, the more I know about those years and those events, the harder it becomes to teach this history. It breaks my heart to have to tell these wonderful young people how ugly the human heart can be.

And yet, even the student who most hated to hear what happened, wrote of the Holocaust unit last year that he “needed to hear it” and that “only by learning this can we make sure such things can never happen again.”

At the end of this year’s lesson on Kristallnacht, I gave my students a new homework assignment. I asked them three questions about those events:

• Does it make a difference how we label those events, calling them either Kristallnacht or The November Pogrom?
• In what way(s) is your answer complicated by the fact the Nazis called it Kristallnacht and the Jews called it the November Pogrom?
• Who has the right to label the event: the perpetrators; the victims; or a third party such as a historian?

With few exceptions, my students are able to discuss the importance of the name and to connect the events of November 1938 to the long history of antisemitism that continues to this day. Their outrage gives me hope that teaching a rigorous Holocaust program in schools may help build a bulwark against the tide of hateful rhetoric permeating so much of the world today.

 About the author: Originally from London, England, Dr. Susan Schinleber taught Cultural and Business and Communication at New York University before moving to Chicago with her young family. After teaching in several area universities, she moved to North Shore Country Day School in Winnetka, IL, where she teaches English, Public Speaking, and Holocaust Studies.

[1] Excerpt from Studying the Holocaust, Kristallnacht. Echoes & Reflections.

[2] From Heydrich’s Instructions, November 1938 in Studying the Holocaust, Kristallnacht. Echoes & Reflections.

[3] Ibid.

[4] Ibid.